子路言论现代文译及英译

仲崇明（南京）

 

论语~子路

注：没有经过校对，准确性欢迎你来矫正。

 

1.問政。子曰：“先之，勞之。”請益。曰：“無倦。”

子路問政，孔子說：“身先士卒，教人勤奮。”子路請孔子多說一點。孔子說：“不要鬆懈。”

Zi Lu asked about government. The Master said, "Go before the people with your example, and be laborious in their affairs." He requested further instruction, and was answered, "Be not weary (in these things)."

2. 子路曰：“衛君待子而為政，子將奚先？”子曰：“必也正名乎！”子路曰：“有是哉，子之迂也！奚其正？”子曰：“野哉由也！君子於其所不知，蓋闕如也。名不正，則言不順；言不順，則事不成；事不成，則禮樂不興；禮樂不興，則刑罰不中；刑罰不中，則民無所措手足。故君子名之必可言也，言之必可行也。君子於其言，無所苟而已矣。”

   子路說：“如果衛國的君主等待您去執政，您首先要做的是什麽？”孔子說：“一定是糾正名分呀！”子路說：“是這樣的嗎？你太迂腐了，糾正名分有什麽用？”孔子說：“你太粗野了！君子對於不懂的事情，一般都採取保留意見。名分不正當，說話就不合理；說話不合理，事情就辦不成。事情辦不成，法律就不能深入人心；法律不能深入人心，刑罰就不會公正；刑罰不公正，則百姓手足無措，不知如何是好。所以領導做事必須說得通、說話必須行得通。領導說話，絕不隨便、馬虎。”

Zi Lu said, "The ruler of Wei has been waiting for you, in order with you to administer the government. What will you consider the first thing to be done?" The Master replied, "What is necessary is to rectify names." "So! indeed!" said Zi Lu. "You are wide of the mark! Why must there be such rectification?" The Master said, "How uncultivated you are, You! A superior man, in regard to what he does not know, shows a cautious reserve. If names be not correct, language is not in accordance with the truth of things. If language be not in accordance with the truth of things, affairs cannot be carried on to success. When affairs cannot be carried on to success, proprieties and music will not flourish. When proprieties and music do not flourish, punishments will not be properly awarded. When punishments are not properly awarded, the people do not know how to move hand or foot. Therefore a superior man considers it necessary that the names he uses may be spoken appropriately, and also that what he speaks may be carried out appropriately. What the superior man requires is just that in his words there may be nothing incorrect."

3.問曰：“何如斯可謂之士矣？”子曰：“切切、偲偲、怡怡如也，可謂士矣。朋友切切、偲偲，兄弟怡怡。”

子路問：“怎樣才算真正的士呢？”孔子說：“相互鼓勵、相互批評、和睦相處，可算士了。朋友間相互鼓勵、相互批評，兄弟間和睦相處。”

Zi Lu asked, saying, "What qualities must a man possess to entitle him to be called a scholar?" The Master said, "He must be thus: earnest, urgent, and bland - among his friends, earnest and urgent; among his brethren, bland."

 

 

 

5.《論語·雍也-Yong Ye》 雍也：季康子問：“仲由可使從政也與？”子曰：“由也果，於從政乎何有？”曰：“賜也，可使從政也與？”曰：“賜也達，於從政乎何有？”曰：“求也，可使從政也與？”曰：“求也藝，於從政乎何有？”fficeffice" />

Yong Ye: Ji Kang asked about Zhong You, whether he was fit to be employed as an officer of government. The Master said, "You is a man of decision; what difficulty would he find in being an officer of government?" Kang asked, "Is Ci fit to be employed as an officer of government?" and was answered, "Ci is a man of intelligence; what difficulty would he find in being an officer of government?" And to the same question about Qiu the Master gave the same reply, saying, "Qiu is a man of various ability."

仲兆仁（淮阴）

这个好,我们对古文没有研究,看起来也好懂